Selected Teachings on the Buddha

Most people just appreciate the TV series of Buddha, and Zen Master Wule saw the experience he realized, just like the Buddha "I" appeared in meditation, but this is not the true self. This is the eternal proposition of Buddhism: who is my question. Among the Arhats, there is a statue of a person who cuts the body open and has a self inside. This is the self. Zen Master Wule can responsibly say today that it is true that there is a true self in your own body. If you realize the self, you can live forever and be free from life and death.

Therefore, we must learn to meditate and learn to talk to ourselves. The TV plot just now can be understood as the thought of me, the body is desperately controlling me, but the Buddha talked to it with his original self, and finally completely defeated me, the body is me, and entered Nirvana. This is the whole secret of enlightenment.

Yesterday, the Buddha was talking to the false self (demon) when he was enlightened in the TV series. In fact, this is absolutely impossible in actual practice. The Buddha's Nirvana is the supreme realm. Although the demon is there, there is no dialogue. According to practice, the Buddha naturally subdued or solved all obstacles in profound meditation. The reason why TV series is performed like this is because it is difficult for ordinary people to know the real realm. Conversation with thoughts and body is an inevitable process for a person to become a Buddha in his life. From the beginning to the master's skill, this kind of dialogue skill is indispensable.

Zen Master Wule directly interprets the TV series as dialogue, which is to facilitate children to understand the importance of knowing the false self and talking to the false self. This is a matter of speaking. Today Zen Master Wule speaks the truth.

Zen Master Wule wanted to ask today, where was the Buddha enlightened?

Under the tree.

Where is the Buddha's Nirvana?

Under the tree.

Where does the Buddha preach?

In the mountains.

What kind of "Mingtan" meditation is used?

Is it in the city or in the suburbs? Where did the Buddha spread throughout his life?

Forest, rural area.

Why?

Why does Zen Master Wule particularly like flowers, grass, and trees? Think about Buddha. The so-called practice is to return to nature and return to nature, and once there are more material desires, you will inevitably lose your nature. Therefore, the Buddha's life has never left the mountains or forests.

What did the Buddha give up? The country, parents, wives, sons, all enjoyment.

Who benefits after he attained enlightenment? At that time, the people of the whole country, their fathers, their mothers, their wives, their sons, their younger brothers, and their royal families all became monks.

If there is no such thing as Tao, would the Buddha do this?

Zen Master Wule revisits these history today to make children sober and not treat garbage as treasures, but abandon the supreme truth as garbage.

Zen Master Wule once said: Whoever is a person, he will definitely accomplish something, and he is not a person, and he will not accomplish anything. Look at what kind of person the Buddha was before he became a Buddha, who was practicing with the Buddha at that time, figure out who he was, and then look at who he was, so that his life path will be very clear. Without a master, you have a direction for life. Do you understand?

The biggest characteristic of the Buddha is that he is just a life, not satisfied with enjoying life, and is always thinking about the meaning of life. But we live too easily and never think too easily. Even if the master said it plainly about his personal destiny, he would not think about it, he would just live a life.

The aspiration of the master of inheritance

What did we see from the Buddha’s life?

The Buddha never cares about himself.

From our point of view, are you used to the Buddha's way of doing things?

For example, the kindness of his parents and wife, he never did as he did. He is out of place with everyone. Think about it, is this true? Why?

It is certain that the Buddha in life is not cute. For example, he forgives those who harm him, and always disappoints these people when facing those who love him very much. How do we view the character of Buddha?

Although the Buddha lives in the world, his entire worldview is absolutely different from that of everyone. This is what children need to understand. Therefore, it is difficult to truly understand people in the world with their emotions.

Promote traditional culture

Why are all monks different from the public? Zen Master Ru Wule once introduced an accomplished person to write a verse and introduced it like this: While leaving the lustful room, he did not pay back his debts, and untied his cloth bag on the street (meaning taking out the stolen things to sell). Why? How can such evil deeds be accomplished? Is this a contradiction with the master’s saying that only by being a good person can one become a good person?

Being a good person refers to the foundation of human beings, and becoming a Tao refers to one rather than two, while all ordinary people are two rather than one. This is also the reason why Zen Master Wule is incompatible with the children. If you don’t learn to let go of your thinking, judgment, good or bad, right or wrong, and selfish thoughts, good people can only be good people in the world. If you become a good person and learn the world view of being one or not two, then the children will become true masters, monks, monks and Buddhist leaders.

Genius is a state, not a mind, one is infinite and the other is limited. Infinity can be in any environment, while finite is just placed in a certain environment.

The fundamental way for masters to train geniuses is to cultivate one, cultivate not to think about it. Learn to do it when you meet and do it when you do it, and do it without considering right or wrong or the result. Over time, logical thinking will fade, and inspiration will naturally come out. This is to use learning to train Zen and Tao. Of course, Zen Master Wule requires that he must listen to the master and directly enter the first, enter the Tao, and enter the Zen. He cannot do it for a while, but he can cultivate the habit of one, not two in his study and work.

It is not considered whether it is difficult to learn music, whether you can do it or not, just learn it. Without analysis, no response was made. The highlight of the second is that you think, analyze and be petty about everything. Two worldviews. (The master once gave an example. A master belongs to a poor student in a music school. Most people have to distinguish, such as losing confidence, as if he is ashamed of himself, but the master has no feelings because the master is one.)

Good and evil are the "two", which are the preliminary practices of entering the Tao. If you hold on to good and evil, you will never enter the Tao.

"One" is easy to say, but it is difficult to do. It is called turning a blind eye, not looking at it, not knowing it. There was a great master who once said to Zen Master Wule, but her first criticism of others. Zen Master Wule only sighed in his heart, and all those who criticize others were two.

One has nothing to do with good and evil, but why should we be a good person?

Good people are two. Although one has nothing to do with good and evil, evil will never be restored. Only good people can eliminate selfish selfishness and self-image. From two to one, only good people can accumulate blessings and work hard to achieve enlightenment. Therefore, although one has nothing to do with good and evil, only good can one enter into one, enter the path, and nirvana.

What the master told me was to do, and to train one. There is no right or wrong, good or bad, there is only a question of whether it is one or two. Otherwise, it is not a teaching method, but just a worldly methodology. The biggest problem in our family is to make the teachings worldly, and we have to distinguish right from wrong, good or bad through our selfish habitual thinking of ordinary people, so our family has wasted more than ten years of great time. Because everyone is two, and one cannot understand the two. Maybe it is because they understand it. They are selfish and do not allow one to stand in our house. This is harmful to others and even more harm to themselves.

The day before yesterday, Zen Master Wule wrote that the Buddha was letting go of his country. Many people were surprised. 2,500 years ago, it was a family and not the current republic system. Zen Master Wule specially wrote about the country rather than the throne, which shows that what the Buddha had was not something that ordinary people could achieve. This is exactly the Buddha's determination to seek the Tao. But did the Buddha have feelings for the motherland? When the motherland was invaded, the Buddha blocked the army's way three times, and the Buddha's Nirvana was heading to the north, and the north was the direction of the motherland. It’s just that the service of practitioners is completely different from that of social people.

Zen is Chinese, but the most famous Zen masters today are in Japan and in Vietnam. Shouldn’t we, as descendants of Chinese Zen, be ashamed and work hard? Everbright Chinese Zen is our concrete action to serve the country and patriotism.

Zen Master Wule must have done it. If it can’t be done in society, our family will do it.

Jobs' apple, he himself said, was inspired after meditation, and he emphasized that his achievements were inseparable from meditation. Don’t forget that Qiao is a Westerner and has benefited deeply from Chinese Zen. It really makes us work hard to use meditation to boost our music learning and practice progress.

Two days ago, some of us were doing business outside, and others told him that he was very different from other Chinese people. In fact, he had no connection with meditation. Only by truly mastering Zen can he be qualified Chinese and repay his motherland.

Today we should emphasize that the Buddha was cultivated by a real person. This is not only a historical record, but also an ancient ruin such as Kapilava, Lanpini, Deer Garden, Bamboo Forest Monastery, Bodhi Gaya, and Kushinara. The year before yesterday, Zen Master Wule led a team to visit these places and spent millions of air tickets and hotel fees to let the children experience the Buddha personally. Now we take our children to watch the TV series "Buddha" every week, and we also want them to feel the Buddha. This is very important. As long as we understand that Buddha is not an illusory person, we can truly change ourselves from life by taking Buddha as an example.

The precious thing about this TV series is that it expresses the love life of Buddha when he was young. Even if the Buddha bravely walked out of the happiest family life in the world, it would have to pay a heavy price. From the Buddha's deeds, we can strengthen our belief in enlightenment. People have desires, but it is not terrible to have habits. People without desires and habits must be unreal. The key question is how we face desires and habits. This is what Zen Master Wule wants to tell the children today. Zen Master Wule has always had role models in his heart, including the Buddha's example, his master's example, and many historical figures have always lived in the master's heart. It is precisely because of such role models that the master gradually overcomes his desires and habits.

Now children should set the coordinates of their lives with Buddha, masters and historical figures in their hearts. In addition, the master is a second generation of reds. He has heard countless Red Army battles talked about by the old Red Army father since childhood, and these glorious traditions have always deeply influenced the master. I remember that Zen Master Wule told the older children a lot of the special experiences and deeds of the old Red Army in Tiantai Mountain, and wanted to tell the children that no matter what they do, it is impossible to succeed without paying the price. The stories of the Red Army told by Zen Master Wule are also planned to be gradually told to everyone in the future in the future, so that everyone can understand that the master's lay father is just a peasant son who is ignorant of the big words, so why did he become the Red Army and a senior cadre? Zen Master Wule once told the older children that the Red Army was actually a god at that time. If it weren't a god, you would not be able to achieve the Red Army spirit that the old Red Army had at that time. This will be gradually discussed in the future with traditional culture.

1. Learn to be a person from role models and solve personality problems, emotional problems, and life pursuit problems. This requires starting from every detail and comparing the role model in your heart.

2. Zen Master Wule said yesterday that he told many stories about the Red Army at Tiantai Temple. At that time, in addition to asking older children to learn the spirit of the Red Army, Zen Master Wule also clearly stated that Zen Master Wule is the second generation of red, and children must be the third generation of red. We must pass on the glorious tradition of serving the people in our family.

Yuan Chonghuan was falsely accused of treason, and all the citizens scolded him. When he was wrongly killed, he calmly left a poem. The first three sentences, Zen Master Wule, don’t remember them, but the last sentence: The loyal soul is still guarding Liaodong. Zen Master Wule is very moved. This is the spirit of the scholar-officials promoted by Zen Master Wule. All of these have been deeply educated Zen Master Wule throughout his life for the sake of the country's lofty feelings.

In the "Brahman Net Sutra", the Buddha said: "Don't slander the country's lord, and do not be a traitor." Just this way, you cannot become a talent. We should be provoking the mission of promoting Chinese traditional culture and Buddhism overseas, and echoing the national strategy so that we can become successful.

If we only recommend Western classics but say we are promoting traditional culture, will anyone believe this principle? It can only prove that we are not honest. We must create a program with the Chinese traditional cultural style, with traditional cultural characteristics from the form to the content, so that we can truly promote Chinese traditional culture, promote Buddhism, and serve the country's "Belt and Road". Thank you everyone.

Although we are just a folk person, Zen Master Wule advocates the spirit of a scholar-official, which is to advocate the feelings of a scholar-official who has no one in his body and worry about the world. What we need to do is to promote Chinese traditional culture and Chinese concepts. What we need to promote is definitely not preaching, and no one listens to preaching. We must do it, and we rely on art to spread our ideas.

In addition to the mission we just mentioned is to spread Chinese culture, please note that although Buddhism and Zen originated in India, they have long been Chinese. The Buddhism and Zen we are talking about are definitely Chinese Buddhism and Chinese Zen. Therefore, no matter how deep we go into Magazine, the root of our faith is in China, and the purpose of our spread is to serve China and serve world peace. Therefore, please remember these root questions in your heart. It is impossible for the master to repeat these fundamental questions every time you ask for something, as it will take too much time. Please always remember a heart, a root, and a mission.